You have full access to this open access article. Drawing on situated knowledge and relational agency, it delves into how queer people experience the humanitarian-aid system on-site, what risks they encounter, and how they exert agency to cope with the prevalent challenges of day to day life. Findings reveal that, in a country context where same-sex relations are illegalized and queer people criminalized, those displaced face heightened risks. They are confronted with the Gay Bar Reading Uk paradigms inherent to the humanitarian-aid system, ones resulting in their neglect and denied access to much-needed assistance and protection. Structural and physical violence such as discrimination, exclusion, harassment and threats of murder exacerbate unrelenting fears and tangible risks in the camp. To navigate these challenges, they employ diverse individual and especially collective coping strategies, creating safe spaces for mutual support, exchange and hope. Do they find safety in settings like Kakuma refugee camp, which are purposefully established to protect and shelter those fleeing places of origin? Established in in north-western Kenya, Kakuma is the second-largest camp in the country, hosting displaced people Footnote 1 mainly from South Sudan, Somalia and the Democratic Republic of the Congo DR Congo but also from Burundi, Ethiopia, Sudan and Uganda UNHCR, Among them are queer people, and we reflect in the following on how they continue to encounter multiple challenges as the result of deficient protection measures, exclusion and violence in the camp over protracted time. However, these extensive risks do not mean that they give in or give up; instead, they practice agency by individually and collectively coping with the presenting conditions and creating spaces for mutual support, safety, exchange and hope. Such dangers are not limited to displaced people in Kakuma. Across the world, queer people face persecution on the grounds of their sexual orientation and gender identity, having to seek safety in other countries Spijkerboer, ; Camminga, Despite a shift towards increased legal and humanitarian protection approaches in working with queer displaced people since the early s e. UNHCR, aUNHCR, b, wide-ranging deficits still prevail Güler et al. They frequently continue to face gender-related vulnerabilities and structural discrimination in countries of asylum Nyanzi, ; Myrttinen et al. Although scholarship on the adversities of queer displaced people is growing, critical reflection on how heteronormative and patriarchal humanitarian, political and societal structures foster these violent and discriminatory life conditions in exile remains insufficient. Resonating with the critique voiced by Ongwech et al. Based on empirical research on-site and by theoretically drawing on situated knowledge and relational agency, we hence analyze the complex interplay between structural constraints and individual coping. More concretely, we discuss how Kenyan law illegalizes same-sex relations and criminalizes queer individuals, rendering those displaced at particular risk. Although the humanitarian-aid system is supposed to provide protection, it follows heteronormative paradigms which not only neglect queer individuals but outright deny them much-needed protection and assistance. Homophobic and transphobic sentiments frequently translate into action, and queer displaced people constantly fear and indeed encounter multiple forms of structural and physical violence, including discrimination, exclusion, harassment, assault and even murder. In light of such adversities, those concerned turn to diverse individual and especially collective means of coping. In addition to strategies helping them stay safe, they construct physical and emotional spaces of belonging, trust and support in everyday life in exile. The paper is structured around these three key areas. After outlining our research approach, we first address the political and humanitarian landscape in Kenya and Kakuma specifically, as giving rise to the structural challenges which queer displaced individuals repeatedly encounter. Finally, we turn to the ways in which they deal with the complex and multifaceted issues identified, therewith outlining their collective strategies of self-organizing. Weber, ; Sen, Gay Bar Reading Uk critiques equally apply to refugee law and politics, as realms in which the heterosexual binary also persists. Spijkerboer, ; Güler et al. Queer research crucially seeks to challenge such essentialist perspectives on gender and sexuality. This necessitates highlighting the complexities, fluidities and lived experiences of the individuals e. Parent et al. We draw on such critical reflections and use the terms as interlocutors employed them to explain their orientations and identities. Corresponding with Camminga and Marnell app. This is particularly the case for our research with people who fled from diverse African countries and sought asylum in Kenya; academic knowledge production of queerness is strongly shaped by western discourses Nyanzi, ; Reddy et al. To place their lived experiences in exile centerstage, we focus on their Gay Bar Reading Uk knowledge and relational agency within the highly precarious humanitarian-aid system. Given the restrictive asylum system encountered in our research context, adopting such an approach enables us to explore the unique individual yet also shared lived experiences of queer displaced people informing their actions. This approach supports our investigation of the subjective and collective practices of queer people based on their lived experiences, and enables us to explore the manifold ways in which they cope with the tremendous structural constraints and actively shape their situations despite vulnerabilities. Footnote 2 Due to risks and restrictions encountered in the course of the COVID pandemic, we initially spoke Gay Bar Reading Uk displaced people, humanitarian personnel and researchers online in andconducting 27 unstructured dialogues and 12 semi-structured interviews with a total of 44 people 17 identifying as women, 27 identifying as men. This paved the way for establishing networks of trust in Kenya and later conducting research on-site. After a pilot phase of three weeks spent in Kakuma in Maythe main data-collection round took place between September and November of that year. The research was carried out in a team formed of three people with lived experiences of displacement, whose expertise, language abilities and extensive networks including queer people proved key. We employed a multimethod approach with participant observation, ero-epic dialogues, focus-group discussions and a survey with displaced individuals, as well as semi-structured interviews with aid workers.
Photo Credit: David Scott Holloway. Das Wissenschaftsportal der Gerda Henkel Stiftung. Open Access This article is licensed under a Creative Commons Attribution 4. Structural and physical violence such as discrimination, exclusion, harassment and threats of murder exacerbate unrelenting fears and tangible risks in the camp. While structural Othering in the humanitarian-aid system and attacks against queer displaced people already reflect the extensive risks they face, the insights shared by queer individuals on their lived experiences reveal how widespread and multifaceted their daily challenges are. The latter may not always prevent or counter the former, but at times runs parallel to it.
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15 pages. Take on the Manchester drag scene in style with these top tips and tricks for exploring the city courtesy of local drag queen, Ego Sinz. The KitKatClub is a nightclub in Berlin, opened in March by Austrian pornographic filmmaker Simon Thaur and his life partner Kirsten Krüger. German · Publisher. 18 years and up · File size. 5 May · Reading age. Print length. Print length: 15 pages · Language. An expansive and vivacious celebration of an institution, Gay Bar is also a stylish, intimate exploration of what these spaces mean, how they are changing and. like-erotica · Publication date.Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. The research was carried out in a team formed of three people with lived experiences of displacement, whose expertise, language abilities and extensive networks including queer people proved key. The politics of labeling refugee men as vulnerable. Nyanzi, S. Focus Features will release Spoiler Alert in select theaters on Friday, December 2nd and nationwide on Friday, December 9th, On the one hand, they also actively seek to contribute to better understanding and more peaceful relations between respective communities within the camp. Kakuma was, as noted earlier, established in ; many of those we were able to speak with have been living there for more than ten years now. Customer Reviews, including Product Star Ratings, help customers to learn more about the product and decide whether it is the right product for them. Reddy Eds. SOGI-related forced migration in East Africa: Fleeing Uganda after the passage of the Anti-Homosexuality Act. Being subject to hostile reactions was a recollection shared by others, too. Homophobic and transphobic sentiments frequently translate into action, and queer displaced people constantly fear and indeed encounter multiple forms of structural and physical violence, including discrimination, exclusion, harassment, assault and even murder. Zu den berühmten Gästen in dieser Zeit gehören der walisische Dichter Dylan Thomas und die berüchtigten italienischen Mafiosi der er Jahre. Health Care for Women International , 37 9 , — Schauen Sie sich unseren Leitfaden für das Nachtleben in Soho an, oder scrollen Sie weiter, um einen kurzen Überblick über das Beste vom Besten zu erhalten. The concealment controversy: Sexual orientation, discretion reasoning and the scope of refugee protection. The prevalence of violence is not least related to the outright denial of much-needed assistance. Camminga, B a. Das lebhafte Programm an Veranstaltungen und Produktionen sollten Sie nicht verpassen. So, wir sind am Ende unseres Soho-Führers angelangt, also werfen Sie auf jeden Fall eine Stecknadel in dieses Round-up für Ihren nächsten Ausflug ins Zentrum. Hoppers ist berühmt für seine köstlichen Rotis und Dosas, die vor Geschmack nur so strotzen, und ein Restaurant, das man unbedingt besuchen muss. Instead, they are largely neglected by the aid system — denied support even. Das Quo Vadis im Herzen von Soho ist der ultimative Leckerbissen für Feinschmecker und Geschichtsinteressierte, denn dieser Ort ist durchtränkt von fesselnder Londoner Geschichte. Spijkerboer, T. Milton, J. They beat you. Refugee Studies Centre. After the closing and the loss of any income due to the COVID pandemic , the KitKatClub set up a website to support the club and transmit streams live from the location. All information shared was collected in a manner which ensured anonymity and confidentiality. Share this: Click to share on Facebook Opens in new window Click to share on Bluesky Opens in new window Click to share on Threads Opens in new window Click to share on Pinterest Opens in new window Click to share on LinkedIn Opens in new window Click to share on Tumblr Opens in new window Click to share on Reddit Opens in new window Click to share on WhatsApp Opens in new window Click to email a link to a friend Opens in new window Click to print Opens in new window More Click to share on Pocket Opens in new window Click to share on Telegram Opens in new window. Such desires remained unfulfilled for those we spoke with. Wachter, K.